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Senin, 22 September 2014

PDF-Download Leila Khaled: Icon of Palestinian Liberation (Revolutionary Lives), by Sarah Irving

PDF-Download Leila Khaled: Icon of Palestinian Liberation (Revolutionary Lives), by Sarah Irving

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Leila Khaled: Icon of Palestinian Liberation (Revolutionary Lives), by Sarah Irving

Leila Khaled: Icon of Palestinian Liberation (Revolutionary Lives), by Sarah Irving


Leila Khaled: Icon of Palestinian Liberation (Revolutionary Lives), by Sarah Irving


PDF-Download Leila Khaled: Icon of Palestinian Liberation (Revolutionary Lives), by Sarah Irving

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Leila Khaled: Icon of Palestinian Liberation (Revolutionary Lives), by Sarah Irving

Pressestimmen

'A fine portrayal of a compelling and mysterious figure from a tumultuous period in Palestinian history, mixing biography and historical critique to deliver a valuable insight into Leila Khaled's character as well as her extraordinary appeal as a revolutionary icon' -- Nicholas Blincoe, co-editor of Peace Under Fire: Israel/Palestine and the International Solidarity Movement

Über den Autor und weitere Mitwirkende

Sarah Irving is a freelance writer whose work has appeared in Electronic Intifada, Guardian Online and New Internationalist. She has held editorial roles at Red Pepper, Peace News and Ethical Consumer magazine. She is author of the Bradt Guide to Palestine (2011) and co-author (with Sharyn Lock) of Gaza: Beneath the Bombs (Pluto, 2010).

Produktinformation

Taschenbuch: 168 Seiten

Verlag: Pluto Press (20. Mai 2012)

Sprache: Englisch

ISBN-10: 0745329519

ISBN-13: 978-0745329512

Größe und/oder Gewicht:

12,9 x 1,3 x 19,8 cm

Durchschnittliche Kundenbewertung:

Schreiben Sie die erste Bewertung

Amazon Bestseller-Rang:

Nr. 544.722 in Fremdsprachige Bücher (Siehe Top 100 in Fremdsprachige Bücher)

Western discourse about Palestine or Palestinians is peppered by stereotypes such as "terrorists", "suicide bombers", "irrational" or "unreliable" people. These generalizations say more about Western perceptions than Palestinian reality. Sarah Irving's book deals with the first Palestinian "woman terrorist", Leila Khaled, in a balanced way, without becoming a hagiography. It is based on interviews with Laila Khaled carried out in Amman, where she now lives; her autobiography; and on some articles published in the "Guardian" and in left-wing magazines.Leila's public image has been almost entirely dictated by her defining hijackings of 1969 and 1970. Since then she has become a mother, teacher, campaigner, a member of the Palestinian National Council and a leader in the General Union of Palestinian Women. Like other militants and those labeled "terrorists" - from Northern Ireland to Nicaragua - she has moved from the armed struggle to the political arena. The two hijackings gained her an icon status.Sarah Irving, currently enrolled at the University of Edinburgh, is a writer for different media outlets, an author of the "Bradt Guide to Palestine" and a co-author, with Sharyn Lock, of "Gaza: Beneath the bombs". She portrays the "girl hijacker", like the international press used to call Leila Khaled, not as ruthless person but rather as a child of her time who was expelled from Haifa at the age of five and who had to endure the dismal live of a refugee. To understand Khaled's early militancy, it is important to keep the historical context in mind.Khaled had joined the Popular Front for the Liberation of Palestine (PFLP), which was founded in 1967, and she was willing to use hijacking as a "tactic" to bring the Palestinian question to the world's attention. She later explained: "Outside of Palestine and the Arab world, the Palestinian question was not visible". Irving's book makes it clear that such actions were not considered a "strategy" for either Khaled or the PFLP. Consequently, she rejected suicide bombings because they were counterproductive to the image of the Palestinian people and their legitimate struggle for freedom from Israeli occupation and self-determination.Socialized by her family into the Arab National Movement (ANM), traumatized by the expulsion from her birthplace Haifa in 1948, and horrified by the total defeat of the Arab armies in the June war of 1967, she decided to join the PFLP and become a fighter. Getting this assignment as a woman in a patriarchal society was very difficult. Only through dedication and willpower she was chosen by the Central Committee of the PFLP to hijack an airplane. Together with Salim Issawi she boarded a TWA plane from departing Rome for Athens. They ordered the pilot to fly to Haifa, Khaled's birthplace, before the plane landed in Damascus. With her "Audrey Hepburn lookalike" the hijackers scared but did not harm any of the terrified passengers, writes Sarah Irving. The author characterized Khaled as being "evasive but amiable to the follow passenger trying to chat her up". For Khaled, harming anybody was beyond the pale. With the celebrity status, which Khaled gained through this hijacking, she felt very uncomfortable. In order to escape recognition, she underwent several plastic surgeries in Beirut before undertaking the next hijacking. Together with Patrick Arguello, a Nicaraguan-American member of the Sandinista movement, she boarded an El Al flight in Amsterdam bound to New York. Over the English Channel, they tried to force their way into the cockpit, but things went badly for the assailants. The pilot used a nosedive to throw the hijackers off balance. Arguello was shot dead, Khaled was captured. She had to spend a few months in British custody before she was extradited to Syria. She never faced any charges till this day.Khaled was not born a hijacker. Before she decided to undertake such actions, she studied at the American University in Beirut and worked as a teacher in Kuwait. The tragic history of her people politicized her. Khaled was only married for a short while. After the assassination by a Mossad car bomb of Ghassan Kanafani, a renowned Palestinian writer, the PFLP ordered Khaled underground. Shortly after, she obtained a divorce. For her, writes Irving, "even her most personal affairs must fit, it seems, within the framework of revolutionary commitments".Since 1973, Leila Khaled became involved in the Palestinian women's movement. Because of her status as a female icon of the Palestinian struggle, her role was always ambiguous, writes Irving. Critics have pointed to the chasm between the respect given to high-profile women such as Khaled, and the ordinary oppression facing women in the Palestinian patriarchal society, both as refugees in exile and under Israeli occupation. Yet, since the early twentieth century, women have been involved in the Palestinian national movement. Their dedications during the Palestinian intifadas are impressive, although the rise of Islamic influence has reduced their visible role. According to Khaled Hroub, Hamas' women, including those in positions of leadership, are almost invisible to the outside world.Sarah Irving's book provides a fair and thorough account of "the poster girl of Palestinian militancy" that inspired not only her own people but also militants in the West. Her biography, from a child of refugees via a "hijack girl" to a mother who works relentlessly for the right of Palestinian women and more generally for her own people, is extraordinary. Well worth reading. This book represents a successful launch of the new series "Revolutionary Lives" started by Pluto Press.Dr. Ludwig Watzal works as a journalist and editor in Bonn, Germany.

I can;t wait to read this book!

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